Nine Days Of Prayer, Penance And Pilgrimage

Nine Days Of Prayer, Penance And Pilgrimage

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On January 22 our nation will mark the 41st anniversary of Roe v. Wade, the Supreme Court decision that made abortion legal throughout the U.S.

Promotional and planning resources are available for leaders.

Since that tragic decision, more than 55 million children’s lives have been lost to abortion, and many suffer that loss — often in silence.

Join thousands of Catholics across the country coming together in prayer for a “culture of life” from Saturday, January 18 –  Sunday, January 26!

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This year, you have more ways than ever to get involved!

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9 Days of Prayer, Penance and Pilgrimage Novena
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Learn More:

http://www.usccb.org/about/pro-life-activities/january-roe-events/nine-days-of-prayer-penance-and-pilgrimage.cfm

Kansas City Bishop Pens Passionate Defense Of Life In Response To Jahi McMath Case

Kansas City bishop pens passionate defense of life in response to Jahi McMath case

BY KIRSTEN ANDERSEN

KANSAS CITY, January 15, 2014 (LifeSiteNews.com) – “Sometimes things are not as they seem.”  That was the title given to a recent opinion piece by Bishop Robert Finn of Kansas City, who urged readers of The Catholic Key diocesan newspaper to “work hard and speak out clearly for the protection of human life at all its moments.” The bishop was writing in response to the story of Jahi McMath, a 13-year-old Oakland, California girl who was declared “legally dead” by hospital and government officials even as she remained on a respirator with her heart beating on its own.

Oakland Children’s Hospital and the Alameda County Coroner declared that McMath was “brain dead” on Dec. 12 after she suffered unexpected complications from a tonsillectomy and adenoidectomy which led to cardiac arrest.  Afterward, her family fought a nearly month-long legal battle with the hospital to keep her on life support, ultimately settling with the hospital to secure her release to a Catholic care facility where she is now receiving treatment.

“Pray for Jahi and for this family,” Bishop Finn urged the Catholic faithful.

“[S]ometimes things are not as they seem, and Dr. [Paul] Byrne, who went to Oakland a few days after Christmas, doesn’t believe Jahi is dead,” wrote Bishop Finn.  “What moved me most was something I had not yet read in any media accounts: He told me that Jahi was not totally unresponsive – but rather, when touched or talked to by family members, she moves her arms and/or legs. I must say that this is not what I imagined in the case of someone who is dead.”

McMath’s heartbreaking case, as well as the case of Marlise Munoz, a pregnant woman who is being kept on life support over her husbands wishes, have spurred national debate over how death is defined in the United States, and whether family members or doctors should be the ultimate arbiters of when it is time to “let go” of a neurologically devastated patient. Munoz is being kept on life support due to a Texas state law that prohibits hospitals from removing life support from a woman who is pregnant before her baby is viable for delivery.

While all 50 states have passed laws defining “brain death” as the legal endpoint of life, the criteria for declaring a patient brain dead vary from state to state.  What passes for brain death in California may not qualify as death in another state, a discrepancy that has led critics of the “brain death” movement to accuse doctors of playing God – declaring living patients “legally dead” so that their healthy organs can be harvested, or worse yet, in order to limit hospital liability in cases like Jahi’s, where a routine procedure goes horribly wrong.

In his opinion piece on the subject, Bishop Finn said that while the Catholic Church allows families to withhold “extraordinary means” of care, such as a ventilator, from dying loved ones, “Catholic moral teaching would also support the extraordinary efforts required to keep the child alive, if that was the chosen path,” and noted that “no one entrusted with her guardianship is opposed to continuing Jahi’s life.”

Citing the work of Dr. Byrne, a pediatrician and medical school professor who has done extensive research on brain death, especially as it relates to children, the bishop argued that Jahi’s family is well within their rights to give the girl as much time as they feel is needed to offer her a chance at recovery. 

“’Brain death’ is established by a measure of brain activity (or loss of it),” Bishop Finn wrote. “Dr. Byrne would point out that brain waves are a measure of such activity in three parts of the brain: the cerebrum, the cerebellum, and the brain stem. He would hold, and has written in many talks and articles, that measuring activity within the deeper recesses of the brain is not yet possible, and therefore may still exist in a subject. He also believes that children have a higher rate of recoverability from brain injuries. Their brains are more ‘pliable’ and can heal in ways that often surprise the experts.”

Added Finn, “The observation of reactions (movement of arms or legs) like those reported to be seen in Jahi, lends credence to the possibility that, though there are no measurable brain waves, brain activity may still exist and life may still be present. Thus seems to be the conviction of the family of Jahi McMath.”

“Pray for Jahi and for this family,” the bishop urged the Catholic faithful. “Pray also that authentic moral principles will be upheld in the midst of a scientific endeavor which is always complicated, but which requires many, many prudential decisions. We must work hard and speak out clearly for the protection of human life at all its moments.”

Read More:

http://www.lifesitenews.com/news/kansas-city-bishop-pens-passionate-defense-of-life-in-response-to-jahi-mcma

Once Your Eyes Are Open To The Tragedy Of Abortion, You Cannot “Unsee”

NRL News Today
January 15, 2014   Abortion

Once your eyes are open to the tragedy of abortion, you cannot “unsee”

By Dr. Jean Garton

ARTLMarchLong after time passes, it is often the little things that remain in a person’s memory. One of my favorite “little things” took place in a very big setting – Australia.

My friend, Molly Kelly, and I were there on a speaking tour when, one afternoon, driving to our next engagement, the sun was beginning to set. As I glanced out the car window I said, “Oh, look. Molly, there on that hill are those unusual trees I like so much, and with sunlight shining behind them they look like open fans or peacock tails.”

My artistic description did not impress Molly at all because, after a pause, she grunted and said, “They look like broccoli to me!” Two people looking at the same thing but seeing something different.

That is how we are about many topics–especially political or social issues. Fortunately, in most cases of “seeing” things differently, 56 million human beings don’t end up dead as they have in the case of abortion. Next week on the 41st anniversary of the legalization of abortion on demand, what some people see in the womb has led to a staggering destruction of human life, untold numbers of women experiencing guilt and pain, disenfranchised fathers and a coarsened view of human life at all stages.

Yet, on this 41st anniversary of Roe v. Wade, the American people increasingly are “seeing” the abortion issue with a clearer vision. We can be more hopeful than ever that the youngest, most defenseless members of the human race will once again be protected by law from the moment of conception.

My involvement in the abortion battle began on the “choice” side back in 1968 when I found myself pregnant at 40. We already had three children and number four was definitely not on my agenda. “Every child a wanted child” claims the pro-choice slogan, and this child wasn’t.

The practical solution was an abortion. However, where I lived the State law prohibited abortion so I joined an abortion-rights group to help change the law. What changed, however, was that that unwanted pregnancy became a very wanted child.

I eventually became a convert to the pro-life position and, in 1973, found myself speaking at a U.S. Senate hearing because, as the old line says, “Once you see, you can’t unsee.”

However, there were a multitude of great and wise teachers along the way whose “little things” have encouraged, enlightened and energized me for the battle.

There was John Cardinal O’Conner, who responded to the charge against pro-lifers that unless we are feeding the hungry or housing the homeless we are hypocritical. He said: “You can be hungry but alive! You can be homeless but alive! You can be in a wheelchair but alive! You can be handicapped or injured or battered but alive! But you can’t be killed and be alive.” [1]

His response was a “little thing,” but it affirmed and strengthened my belief that to put one’s energy into simply keeping unborn babies alive is a natural, needful and noble work.

Then there was Ruth Bell Graham, wife of Billy Graham, speaking to a few of us at her home where she made a powerful point through the “little thing” of telling a story from the past.

There was a small village in Europe during World War I, she said, where all the men and boys were off to war. One day the townspeople saw the dust of the approaching enemy army. The women gathered their children, the old people collected their prized possessions and off they ran in the opposite direction to hide in the hills.

One little old lady, however, with a broom held high in her hand, ran out into the street in the direction of the oncoming army. “Crazy old lady,” shouted the fleeing villagers. “What good will a broom do against tanks and guns?” “Well,” she replied, “it might not do any good but at least they’ll know whose side I’m on.” [2]

It is a mighty and powerful broom we hold in our hand when we walk into a voting booth, when we witness to others about the sanctity of life, or when we financially and prayerfully support those on the front line of this battle. As President Ronald Reagan once said, “Evil is powerless when the good are unafraid.” [3]

A name not found among well-known pro-life warriors is Matthew Dulles de Bara whom I came to know only through national news reports.

The story told of a young couple bound for Disney World with their 3-year old in tow. A short time into the flight, the woman–7 months pregnant– went into labor. A flight attendant used the P.A. system to locate a doctor on board while other passengers relocated so the woman could stretch out across a row of seats.

Within minutes the baby was delivered but, with the cord around his neck, he wasn’t breathing and was turning blue. A nearby paramedic shouted for a drinking straw which she used to suction fluid from the baby’s lungs. A man gave his shoelace to tie off the umbilical cord. Other travelers took turns amusing the mother’s three-year old daughter while the remaining people stayed in their seats in order to keep the aisle clear.

The plane finally landed; the passengers cheered; and the baby was stable. The parents named the little boy, Matthew, which means “Gift of God.” He was given the middle name of Dulles after the airport where the plane made its emergency landing. On the birth certificate where it states “Place of Birth,” little Matthew’s reads “In Flight.” [4]

Matthew landed safely because of help from a lot of people who contributed whatever was necessary to help him live – from medical skills and child care to a shoe lace and drinking straw. Life is intended to be like that, and when human beings live out a sense of community, as we do in the pro-life movement, that is much more reflective of the history and heart of the people of America than of the heartless individualism inherent in abortion.

So, here we are at the 41st anniversary of the U.S. Supreme Court’s Roe v. Wade decision. No doubt some pro-lifers are frustrated at the seemingly slow pace of progress. Others are experiencing burnout after so many years.

Yet, the reality is that we have not really been at this effort all that long. We are actually a very young Movement and have made great progress given the many obstacles we face. Read NARAL’s “Who Decides? The Status of Women’s Reproductive Rights in the United States” and your heart will leap for joy. NARAL understands that the Pro-Life Movement is alive and well at the state and federal level.

That is no “little thing!”

It all comes back to people looking at the same thing but seeing something different. After 41 years and 56 million abortions, we could ask that famous question from the Benghazi tragedy: “What difference, at this point, does it make?”

It makes no difference unless you believe there is a difference between duty and silence, between truth and falsehood, between honor and shame, between life and death. In the really big scheme of life, those are not “little things.”

Read More: 

http://www.nationalrighttolifenews.org/news/2014/01/once-your-eyes-are-open-to-the-tragedy-of-abortion-you-cannot-unsee/

Roe v. Wade’s Toxic Fruit

NRL News Today
January 15, 2014   Roe v. Wade

Roe v. Wade’s Toxic Fruit

By Wesley J. Smith

Takemyhand3It has been 41 years since Roe v. Wade “settled” the abortion controversy, leaving in its wake ever-increasing societal divisions and a crumbling of our culture’s commitment to the equality and sanctity of human life.

Law doesn’t just reflect our values. In these days of cultural relativism, it teaches right from wrong. If something is “legal,” many see it as “morally right.”

If I am correct, that explains why abortion became so ubiquitous post-Roe. Pregnant women—and often, their persuasive boyfriends/husbands who didn’t want to bear the responsibility of fatherhood—came to see abortion not only as “a right” but “the right thing to do” when a baby was not planned.

More than that, Roe helped create a social environment in which the most weak and vulnerable among us came to be viewed as less than human.

Roe certainly wasn’t the first Supreme Court ruling to engage in dehumanizing rhetoric. The first was the 1857 Dred Scott v. Sandford, in which Chief Justice Roger B. Taney ruled that black human beings are of “an inferior order,” as a consequence of which, they have no rights” which whites were “bound to respect.” That decision not only helped create the climate for civil war, but validated blatantly racist views.

The second such case was the 1927 Buck v. Bell, which authorized the involuntary sterilization of Carrie Buck, the daughter of a prostitute, because she gave birth out of wedlock. Subsequently, tens of thousands of innocent Americans who ran afoul of the pernicious junk science of eugenics were sterilized under color of law. Chief Justice Oliver Wendell Holmes’ assertion that “three generations of imbeciles are enough” deserves a special place in jurisprudential infamy.

In its turn, Roe relativized nascent human life by making the moral value of a fetus dependent on whether he or she is wanted. Perhaps even more destructively, it also legitimized the dangerous notion that taking human life—killing—is a morally acceptable answer to human suffering.

In the years since, that meme has expanded to threaten human life outside the womb. For example, it helped create the environment in which people with profound cognitive disabilities—such as Terri Schiavo—are not only viewed as less than human (“nonpersons”), but killable through intentional dehydration. Worse, there is now much advocacy in bioethical and medical journals to make instrumental use of such patients as sources of organs—as is sometimes already done with the bodies of aborted fetuses.

Meanwhile, assisted suicide advocates explicitly tie their death agenda to the abortion license, claiming that anyone who supports the right of “pregnancy termination” should also support the right of for the sick and disabled to self-terminate.

Following Roe’s legal playbook, assisted suicide advocates have repeatedly sought court rulings creating a constitutional right to what they euphemistically call “aid in dying.” Thankfully, the U.S. Supreme Court unanimously refused to impose an assisted suicide Roe v Wade in 1997—a decision that I believe might have been different had the pro-life movement not rebelled so effectively and energetically against legal abortion.

But the assisted suicide crowd didn’t quit. In the years since, they have filed repeated state lawsuits seeking a state constitutional right to become dead. They failed in Florida, Alaska, Connecticut, and elsewhere, but partially succeeded a few years ago in a muddled ruling by the Montana Supreme Court.

And just the other day, a New Mexico judge ruled that “aid in dying” is a fundamental constitutional right in New Mexico. Time will tell whether that ruling sticks on appeal.

The legal and philosophical grounds that justify abortion have also been invoked as reasons to permit infanticide—or “after birth abortion”—as one bioethics article put it. That remains illegal in the U.S.—although the mercy killing of infants is common in the Netherlands where euthanasia is legal.

That should not make us sanguine. It is cause for great worry that the world’s most prestigious academic chair in bioethics is held by Princeton’s Peter Singer, not in spite of—but because—he happens to be the world’s foremost proponent of the moral propriety of killing babies whose lives do not serve the interests of their families.

Roe has also subverted the Hippocratic Oath. In fact, the Oath isn’t taken anymore by most new doctors precisely because it precludes abortion and assisted suicide. Once doctors don’t feel bound by “do no harm” Hippocratic values, anything becomes possible in the medical context.

Eventually, I worry that doctors and nurses will be forced by law to choose between remaining in their professions and being complicit with abortion and assisted suicide—either by doing the deed or referring to a colleague they know is willing to end human life. Indeed, I expect the fight over “medical conscience,” as it is sometimes called, to become one of our most intense cultural and legal flashpoints in coming years.

There is a great old Talmudic saying: “Whoever saves a life, it is considered as if he saved an entire world..” If that is true—and I think it is great wisdom—how many worlds have been saved by the pro-life movement since Roe v Wade? Beyond counting! I have met some of them, and so have you.

Read More:

http://www.nationalrighttolifenews.org/news/2014/01/roe-v-wades-toxic-fruit/

A Letter From An Abortion Survivor To Her Unborn Baby

NRL News Today
January 13, 2014   Abortion SurvivorUnborn Children

A letter from an abortion survivor to her unborn baby

By Melissa Ohden

Editor’s note. Melissa is the survivor of a “failed” saline abortion in 1977. She speaks all over the world including at the last three National Right to Life Conventions. She has written many times for NRL News Today, but none is more moving than this essay.

The Ohden family, by five-year-old Olivia, drawn just minutes after finding out about her new sibling.

The Ohden family, by five-year-old Olivia, drawn just minutes after finding out about her new sibling.

Sixty-two days. Today, my dear son or daughter, you are 62 days old. I say son or daughter, because, you are 62 days old in the womb today, so we don’t know a whole lot yet about you. But what we do know is this. You are ours and you are loved.

Without yet even seeing you, I feel your presence each day, and I look forward to your presence being made more aware to the world through a soon-to-be burgeoning belly and through movements that make your sister and father squeal with joy.

If you could look into our house right now, you would already find your room being prepared by your older sister, who the days until your birth just can’t pass by quickly enough for. You would see her wrapping her arms around me multiple times a day, laying her head to rest on my belly, where I can already feel all of the twinges and pulls of your growth, and kissing the spot where you lie deep within. You would also see her curled up by my side, reading books to you each morning.

For a woman who thought she knew what love was, I have been greatly schooled so far in your life. Your sister, Olivia’s, love for you is one of the truest, deepest loves that I have ever experienced, and your father and my love for you, of course, runs just as deep.

If you could look into our world right now and understand what was happening around you, I’ll be honest—some things would make you stare in wide-eyed disbelief and others would likely make you cry. Euthanasia thrives in countries like Belgium; parents must fight to have their children provided medical care; and abortion up until the point of birth in many states across the U.S. The culture of death is all around us.

Yet, if you could look into our world right now and understand what was happening around you, there are also many things that would make you stare wide-eyed in beautiful wonderment and cry tears of joy. On January 22, 2014, we will unfortunately be marking the 41st anniversary of the Roe v. Wade decision that has resulted in 56 million deaths through legalized abortion, which was meant to include my own and therefore prevent your own conception, let alone, your upcoming day of birth.

As much as the Roe v. Wade decision has wreaked havoc on our nation and deeply damaged my life and the lives of my biological family, people you will once get to hear about and likely even meet, I take great joy in knowing that we are winning the war in the battle against abortion. God-willing, in your lifetime you will someday witness an end to the Roe v. Wade decision.

If you could look into our world, in just nine days you would see well over a half a million people, fellow pro-lifers like us, marching in Washington, D. C. for the March for Life, advocating for an end to abortion and commemorating the lives that have been lost and those that have been forever changed. What I wouldn’t give, my dear child, (I am choking back tears as I type this), for you to never have to know the horrible truth about abortion and what it has done to our world and to your own family.

But this terrible truth is a part of our history, and will lead you to appreciate events like the March for Life and those that fought for a culture of life to be restored to our country and world.

My perspective is unique. I am one of the survivors who were intended to add to total of 56 million lives lost. Instead I am a mother, a wife, and a dedicated pro-lifer.

I carry that knowledge that I was not meant to survive in my heart and in my spirit every day. Although there is great pain, my joy is much greater. My purpose, your purpose, as the child of a survivor of the abortion holocaust, brings me immeasurable joy, which I hope that you someday experience, too.

Read More: 

http://www.nationalrighttolifenews.org/news/2014/01/a-letter-from-an-abortion-survivor-to-her-unborn-baby/

College Student Sues NFL Star: Pressuring Her To Abort Their Baby

College student sues NFL star: claims his family is pressuring her to abort their baby

BY BEN JOHNSON

HOUSTON, TX, January 14, 2014 (LifeSiteNews.com) – A 20-year-old college student is seeking a restraining order against the NFL’s Arian Foster, because she says she wants him and his family to stop pressuring her to abort his baby.

Brittany Norwood, a senior at the University of Houston, alleges in court documents that last summer she became sexually involved with the Houston Texans’ running back, unaware he was married with children. 

Brittany Norwood says she wants to stop pressure to abort

Brittany Norwood says she wants to stop pressure to abort

She is now 17 weeks pregnant and expecting a baby boy in June. According to documents obtained by the entertainment website TMZ, Norwood had a DNA test that proves with 99.9 percent certainty that Arian is the father. That’s when she said harassment began.

Pages of text messages, which she says came from Arian, ask her to have an abortion so that Foster will not lose his wife and children. She said Arian’s brother, Abdul, told her, “You know, if you loved Arian at all you would have an abortion, because this child is going to ruin everything.”

Her court filings say that Foster and his sibling engaged in “a pattern of extreme and outrageous conduct” that is causing her “severe emotional distress.”

The lawsuit is seeking a restraining order, so the NFL star and his family will stop haranguing her to abort a baby she wants to keep.

“We want his conduct stopped, and we want the harassment to end,” her lawyer, Douglas York, toldKHOU television.

Under Texas law, she could abort up to 20 weeks, or obtain a late-term abortion in neighboring New Mexico.

The lawsuit also asks Foster to take a DNA test establishing paternity.

To date, he has declined comment to numerous media outlets seeking his side of the story. Mike Florio of ProFootballTalk wrote that Foster has “the right to dispute all allegations contained in the complaint, and to otherwise pursue all defenses aimed at securing a favorable outcome.”

The pregnancy scandal has generated more headlines for Foster than his football career. He had back surgery last fall after playing only eight less-than-memorable games.

Norwood’s allegations are consistent with what pro-life leaders say is a ubiquitous problem: coerced abortion. Post-abortive women have testified that they felt pressured – or in some cases were forced to abort – by parentsboyfriendsex-boyfriends, husbands, abusers, even policemen.

A recent meta-analysis of 74 studies worldwide found that one of every four women who seeks an abortion was abused physically, mentally, emotionally, or sexually. The study’s authors include “coerced decision-making” as a factor contributing to the frequency of abortion and repeat abortion among abused women.

Read More: 

http://www.lifesitenews.com/news/college-students-sues-nfl-star-so-his-family-will-stop-pressuring-her-to-ha

Republicans Move Forward With Abortion Funding Ban: U.S. Bishops Throw In Their Support

Republicans move forward with abortion funding ban: U.S. bishops throw in their support

BY DUSTIN SIGGINS

WASHINGTON, D.C., January 14, 2014 (LifeSiteNews.com) – House Republicans are once again moving to stop the federal funding of abortions, including in the Affordable Care Act, also known as Obamacare. 

Last Thursday, the House Judiciary Committee’s Subcommittee on the Constitution and Civil Justice held a hearing about H.R. 7, the “No Taxpayer Funding for Abortion Act.”

Introduced May 14, 2013 by Rep. Chris Smith, R-NJ, the bill would make numerous changes to federal law, including codifying the annually-approved Hyde Amendment.

Introduced May 14, 2013 by Rep. Chris Smith, R-NJ, the bill would make numerous changes to federal law, including codifying the annually-approved Hyde Amendment. The Hyde Amendment has prevented federal funding for abortions, except in cases of rape, incest, or threat to the life of the mother, in the United States since 1976.

On Wednesday, the Judiciary Committee officially begins its “markup” (the amendment and debate process for moving a bill through Congress) of the pro-life bill. A House Judiciary aide told LifeSiteNews.com that this will start at 10:15 a.m. tomorrow and could last for most of the day.

During the process a variety of amendments will be proposed and voted on, before a final committee vote. With Republicans the dominant party in the House, the bill’s passage through the Committee is nearly a foregone conclusion, but it could be modified by amendments.

However, the bill is unlikely to pass through the Senate. President Obama has threatened a veto of the legislation in past years. 

At last week’s hearing, Judiciary Committee Chairman Bob Goodlatte, R-VA, noted the importance of the Hyde Amendment to life in America. Citing the Congressional Budget Office’s estimate that as many as 675,000 abortions have been prevented every year due to the Hyde Amendment, Goodlatte said: “The policy we are discussing today has likely given America the gift of millions more children…millions more mothers, and millions more fathers, millions more lifetimes, and trillions more loving gestures and other human gifts in all their diverse forms.”

The United States Conference of Catholic Bishops (USCCB) has also formally backed H.R. 7.

In testimony to the committee last week, Richard M. Doerflinger, the Associate Director of the USCCB Secretariat of ProLife Activities, said that “H.R. 7 will write into permanent law a policy on which there has been strong popular and congressional agreement for over 35 years: The federal government should not use its funding power to support or promote abortion.”

Doerflinger cited multiple studies showing men and women alike, as well as supporters and opponents of abortion, are in favor of not requiring taxpayers to fund abortions. (Doerflinger’s testimony may be seen at full here)

One controversial section of HR7 would stop public funding for abortions in the District of Columbia.

Democrats, including District non-voting Member of Congress Eleanor Norton, are claiming H.R. 7 violates “The Home Rule Act of 1973,” in which Congress handed control of the District, with some exceptions, over to a local government. Norton argued in a recent press release that “the right to reproductive choice was not among those exceptions.”

Sponsors and supporters of the bill disagree. One GOP aide told LifeSiteNews.com that the Act “preserves Congress’s authority of the D.C. budget,” and all that all H.R. 7 does “is place limits on the use of all federal funds, including those Congress appropriates for D.C. So there’s no conflict between the Home Rule Act and H.R. 7.”

The aide also said that “there are no separate ‘local government funds’ in D.C, and all D.C. budgets must be authorized by Congress. D.C. is a purely federal entity, made distinctly so by the Constitution.”

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http://www.lifesitenews.com/news/republicans-move-forward-with-abortion-funding-ban-u.s.-bishops-throw-in-th

Top Secret: State Reps Denied Request To See Planned Parenthood’s GRAPHIC Sex-Ed Curriculum

Top secret: State reps denied request to see Planned Parenthood’s graphic sex-ed curriculum

BY RITA DILLER

  • Wed Jan 15, 2014 12:54 EST

January 8, 2014 (STOPP) – As Planned Parenthood’s noxious sex education rockets across the country at unprecedented ratespropelled by millions of dollars in Obamacare PREP grants—those who bear great responsibility for the oversight of children’s education are being denied the opportunity to know what their children will be taught in these taxpayer-funded programs.

When parents in Hawaii became concerned about a sex education program being “tested” on children across the islands, they called on American Life League’s Stop Planned Parenthood project to helpfight the program and uncover the contents of the curriculum.

We always recommend involving state legislators who are concerned with protecting children from indecent materials, and parents in Hawaii did just that.

Hawaii is not the only state where elected officials are being denied access to such curriculum.

The result is described in a Honolulu newspaper headline proclaiming that a Hawaii legislator is “steamed” over the sex ed program. And for good reason.

After parents told state representative Bob McDermott about Pono Choices—the program that teaches middle school students about same sex relationships and oral and anal sex—McDermott attempted to get copies of the entire curriculum from the state department of education, but incredibly, his request was denied. He then approached the University of Hawaii, which received, in partnership with Planned Parenthood, almost a million dollars in a teen pregnancy prevention grant to develop and implement the program. The state legislator was once again turned down. He was instead invited to review the curriculum under supervision, which he declined.

Why was this elected representative of the people of Hawaii not given an opportunity to have possession of the curriculum and all materials that would be used in conjunction with it? Donalyn Dela Cruz, a DOE spokeswoman, told reporters that “the curriculum is sensitive in nature and can be misinterpreted.”

The Star-Advertiser quotes McDermott’s comments given to reporters at the state capitol. “It is outrageous that a state legislator . . . as an elected official and a father of public school children, cannot get this information,” McDermott said.

Representative McDermott was not the only legislator denied the materials. Senator Sam Slom received the same treatment and expressed his concern at a December 18 press conference. A video of Senator Slom’s remarks is available on the Hawaii Free Press website.

Senator Slom indicated during the press conference that he pursued the curriculum after receiving complaints and concerns from a broad range of parents, as well as teachers who, he points out, were very disturbed. Slom said his efforts at obtaining the curriculum were independent from Representative McDermott’s, but both hit the same roadblocks and came to the same conclusions. “A government that hides public information is antithetical to democracy,” Senator Slom said.

He pointed to the total lack of transparency regarding the curriculum. He tied the lack of transparency to ongoing requests for information to the state’s attorney general regarding the secret investigation of sexual assault, rape, and violence against children at the state school for deaf and blind that is alleged to have occurred over a five-year period. Repeated requests for information from that secret investigation have been denied as well. It is interesting to note that the curriculum Pono Choices was developed at the University of Hawaii Center on Disabilities Studies.

“This program,” Senator Slom said, “is a cookie cutter program that is referred to on the mainland as ‘Proud Choices.’ I don’t think it’s proud on the mainland, and I don’t think it’s pono here.” He said that denying him direct access to the curriculum impedes his ability to represent the people who elected him. He pledged to look at other avenues of obtaining the information.

When asked by a reporter whether he would be willing to sit down with DOE and UH representatives to go over the curriculum, Senator Slom reiterated that he would do so if he were first provided the curriculum—a request that was denied.

“We made a simple request,” he said. And he continued:

Show us the materials first. Then we can sit down and talk. But to treat us like children and treat us with disrespect . . . I think is going to have far-reaching consequences. Budget hearings are starting in a few moments. The University of Hawaii is going to be once again investigated by the senate Friday, and I can tell you when the DOE and UH come before Ways and Means seeking more money, I will have questions for them, as well.

press release from Senator Slom announcing the press conference says, in part:

The DOE halted the controversial sex education program on November 29 to “investigate.” The program is aimed at 11, 12, and 13-year-old students teaching graphic information that includes teaching children to put condoms on wooden dildos and pro-homosexual behavior.

In the fastest “investigation” in Hawaii history, two weeks, the DOE announced the program will restart. The program will also be expanded to 30 more schools because the DOE “affirmed that the curriculum meets department standards, and also showed that Pono Choices is a culturally responsive curriculum that has resulted in positive outcomes for students,” said Leila Hayashida, assistant superintendent for the Office of Curriculum, Instruction, and Student Support.

Tell that to the parents.

[Representative Bob] McDermott and I separately requested copies of the Pono Choices curriculum. Both requests were denied. This is taxpayer money. We are taxpayer representatives. This program, and the DOE, is neither pono, nor provides parental choices.

STOPP research in early September established the connection between Pono Choices and Making Proud Choices. We found that Making Proud Choices, a curriculum about which much disconcerting information is available, was listed as a “key consultant” to Pono Choices. A recent exposé in theHawaii Free Press points to our research in showing the extent of the depravity of Pono Choices.

Hawaii is not the only state where elected officials are being denied access to such curriculum. In Statesville, North Carolina, the school district received a $4 million Tier 1 Teen Pregnancy Prevention grant from the federal government for after-school programs with Making Proud Choices and Be Proud Be Responsible. A school board member there is working to expose and stop the imminent implementation of Making Proud Choices for ninth graders throughout the district. On December 9, he requested a copy of the entire curriculum and materials that will be used to teach the children, and as of December 30 the requested materials had still not been received.

Read More: 

http://www.lifesitenews.com/news/secret-state-reps-denied-request-to-see-planned-parenthoods-graphic-sex-ed

Organization ‘Women Speak for Themselves’

Organization ‘Women Speak for Themselves’ proves many women disagree with mandated contraception

The organization Women Speak for Themselves (WSFT) was recently established to acknowledge the many women whose views on contraception and the HHS mandate are not represented by so-called women’s rights groups.

In an open letter to congress (specifically to President Obama and Secretary Sebelius), WSFT outlined the concerns shared by large numbers of American women about the nature of the HHS mandate and about the fact that progressive organizations have been erroneously claiming to speak for all women in their approval of the legislation.

The letter is straightforward and to-the-point. It acknowledges that the voices being represented are those in-line with Catholic teaching on matters of sexuality, but affirms that there are many non-Catholic women who stand with the Church as a representative of their own thoughts in this regard. These women feel slighted by the notion that potentially-abortifacient drugs with a high propensity to cause physical detriment to women’s bodies are being touted as a boon to women’s freedom. 

The group has accumulated well over 40,000 signatures. The organization provides fact sheets on religious freedom, the HHS mandate, and risk compensation, and maintains a blog to showcase the voices of women who do not feel benefited by the HHS mandate, and in many ways feel that it is a blow to true womanhood. Click here to learn more or to sign the letter.

Read More:

http://liveactionnews.org/organization-women-speak-for-themselves-proves-many-women-disagree-with-mandated-contraception/

As Husband Sues To End Life Support Of PREGNANT Wife

As husband sues to end life support of pregnant wife, pro-life advocates hold vigil

BY KIRSTEN ANDERSEN

FORT WORTH, TX, January 14, 2014 (LifeSiteNews.com) – The husband of a pregnant Texas woman who is being kept on life support against his wishes filed suit today to have the life support removed – a move that would kill their unborn baby. Meanwhile, pro-abortion activists are petitioning the state of Texas on his behalf, while pro-life activists held vigil (video) Sunday outside John Peter Hospital, where both mother and baby are patients.

Marlise Munoz, who suffered cardiac arrest at her home on Nov. 26, remains on life support thanks to a Texas state law forbidding hospitals and doctors from removing pregnant women from life-sustaining care before their babies are viable for delivery. The law applies even if the patient has signed a do-not-resuscitate order as part of a living will.

Marlise Munoz

But her husband, Erick, is arguing that the law should not apply to his wife because doctors have told him she is “brain dead.” The hospital, however, has repeatedly refused to confirm that is the case, saying merely that she is “pregnant and in serious condition.”

“Marlise Munoz is dead, and she gave clear instructions to her husband and family — Marlise was not to remain on any type of artificial ‘life sustaining treatment’, ventilators or the like,” Erick’s attorneys, Heather King and Jessica Hall Janicek, wrote in the court filing. “There is no reason JPS should be allowed to continue treatment on Marlise Munoz’s dead body, and this Court should order JPS to immediately discontinue such.”

However, John Peter Smith Hospital spokeswoman Jill Labbe says state law is clear that Marlise’s baby’s life takes precedence over Erick’s wishes.

“JPS has a responsibility to be a good corporate citizen while providing compassionate, quality care for our patients,” Labbe told AFP.  “In all cases, JPS will follow the law as it applies to health care in the state of Texas. State law says life-sustaining treatment cannot be withheld or withdrawn from a pregnant patient.”

According to the law, Marlise must be kept on life support until her baby is developed enough to survive outside the womb.  At that point, the child can be delivered via cesarean section and Marlise’s husband, Erick, will be able to remove her from life support if that is what he wants.

Pro-life activist Sue Cyr and her family stand in support of attempts to save Marlise Munoz and her pre-born baby, who are currently on life support at a Ft. Worth, Texas hospital.

Abortion advocacy group NARAL Pro-Choice America has joined the fray, circulating a petition to the state attorney general on Erick’s behalf which reads in part: “The Munoz family deserves better than this — and it’s up to Texas Attorney General Greg Abbott to show them that the state of Texas respects their wishes and their privacy.”

The petition demands that the state of Texas “leave difficult, personal decisions in the hands of families and support the Munoz family’s decision to take Marlise off of life support.”

Meanwhile, pro-life activists held a vigil outside the hospital Sunday in support of the Munozes’ baby. 

“We must save this baby. It is a person, guaranteed protection under the constitution,” said Pastor Stephen Broden, who led a prayer vigil outside the hospital Sunday.  “There is an alternative for the family. There are families willing to take the baby and provide a safe place for it to grow in a loving environment.  If we err, we should err on the side of life.”

“We feel great compassion for the family of Marlise Munoz and her pre-born baby,” Troy Newman of Operation Rescue said in a statement prior to the prayer vigil.  “No one ever wants to be in their difficult and tragic situation. Marlise wanted this baby, and as long as there is a chance that he or she can be saved, we support John Peter Smith Hospital in their bid to follow the law and protect this baby’s life.”

Read More: 

http://www.lifesitenews.com/news/as-husband-sues-to-end-life-support-of-pregnant-wife-pro-life-advocates-hol