Category Archives: abortion

Woman stops laughing after seeing her ninth aborted baby

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Woman laughs before her ninth abortion – then she sees her aborted baby

Abby Johnson’s book The Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories collects firsthand accounts from former abortion facility workers. The stories vary in theme, each one an abortion worker’s memory of an event that stuck with her after she left. One story, called “Frequent Flyers,” is about a young woman who had nine abortions.

The chapter’s author, who is unnamed, explains how women who came in for repeat abortions at her facility were called “frequent flyers” by the staff. Even though abortion facility workers were committed to promoting and providing abortions, some of them had judgmental feelings toward these “frequent flyers.” The abortion facility worker says:

When Angie walks through our doors for her ninth procedure, even those of us whose paychecks were funded by abortion shook our heads and said “Really? Seriously?”…

Although it went against my own ideology, I wanted Angie to show some indication of remorse. I didn’t want to feel that way about the numerous women who presented for abortions two, three, or even four times. But nine? That, I felt, deserved at least a slight show of regret or even a bit of good old-fashioned shame.

Angie showed no trace of guilt or any kind of distress when she came to the abortion facility. She had laughed through her first abortion, and every abortion since. It was not at all different when she came in for her ninth. The abortion facility worker described Angie’s demeanor:

[S]he seemed to regard her visits to our clinic as an opportunity to perform her improv comedy act. “Could y’all just xerox my chart and I’ll fill in the dates?” She would jest. Once the paperwork was in order, Angie would attempt to banter with the girls in the waiting room. “It’s no big thing,” she assured them. “I’ve done it 8 times before, and I have no regrets.” Although I couldn’t help but like Angie, her flippancy appalled me.

She showed no guilt or remorse of any kind:

Over the years, I had consoled and held the hands of scores of women who approached that same table with much trepidation. Some would weep, their knuckles white as they gripped my hand until it ached. Others would clutch Bibles to their chests and mouth prayers begging for forgiveness, even before the abortionist had begun his work and when their babies were still safe in their wombs. Many times women would climb onto the table and remain limp and unresponsive during the procedure. Mentally, they were a million miles away. And then there was Angie… Angie never even attempted to explain herself. When we would talk to her about birth control and try to set her up with an appointment to explore the matter further, she would just smile and politely refuse with a wave of her hand.

Angie was using abortion for birth control, not bothering to learn any other method. She may have gone on to have nine more abortions – but something happened.

Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is only removing a ball of cells, a piece of tissue, or an undeveloped mass. But after her ninth abortion, she was curious and wanted to see the “tissue” for herself. She asked the abortion worker to show her the remains of the abortion, and the abortion worker complied. At 13 weeks, her baby was fully formed.

I debated about how to arrange the pieces. Would it be best to throw them all together in a clump so that none of the parts would be recognizable, or should I piece it back together as we normally did to ensure that none of the parts were missing. There was no protocol on such things, so in the end I opted to piece the parts back together.

Angie’s reaction was not what the abortion worker anticipated:

“Thanks,” she said, her trademark smile still fixed on her face. When her eyes traveled to the container, she gasped sharply, and for the first time since she had arrived, Angie was utterly silent. A few moments later her entire body shuddered and gooseflesh was raised on her smooth brown arms.

When she reached out her to touch the baby, I tried to pull the dish away. She grabbed my wrist and stopped me. We were both silent for a few moments as she continued to stare at the contents of the dish. I stepped back and Angie fell forward to her knees, her fingers still wrapped around my wrist. The other girls in the recovery run began to take notice, and my discomfort level rose exponentially.

Realizing her mistake, the abortion worker tried repeatedly to take the dish containing the bloody body parts away. But Angie held tight to the remains of her child, and wouldn’t let the abortion worker pry it from her hands. The abortion worker said:

[Angie] remained frozen on the clinic floor. “That’s a baby,” she said, barely audible at first. “That was my baby,” she said. Her volume steadily increased as a torrent of words poured from her mouth, words that made everyone extremely uncomfortable. “What did I do? What did I do?” she said over and over and began to sob. Some of the girls in the recovery run began to weep along with her. Some covered their faces with their arms or buried their heads in the arms of the recliners.

Finally, the abortion facility workers were able to tear away the dish. Angie became hysterical. Other abortion workers tried to calm her.

Fellow workers rushed to my side to calm Angie down. After a few minutes, it became obvious that she wasn’t going to calm down. We couldn’t even get her off the floor. After discussing it hastily, we decided to drag her to the bathroom. At least the heavy door would stifle her sobs to until we figured out what to do.

Angie flailed her arms and legs and her screams reached a fever pitch as we dragged her down the hall. We must have been quite a spectacle for the other girls in the recovery room. Finally we managed to place a still panicked Angie in the bathroom and closed the door. I suggested that she splash some cold water on her face and “pull herself together.” Her cries, although muffled, were easily distinguished through the door.

Angie began begging the abortion workers to take her mutilated baby home with her. She did not want to part with her child, even though her child was dead. She pleaded with the workers to give in and let her have the baby. They refused. She continued to sob and wail in the bathroom, disrupting the entire facility.

The abortion workers finally went to her paperwork and found her emergency contact – the number the facility was supposed to call in the event of a life-threatening complication. They dialed the number and got her current boyfriend. He arrived at the clinic. It took him 45 minutes to coax Angie out of the bathroom. They both left the abortion facility in tears.

Angie never came to the facility again. The writer of the story does not know what happened to her. The road ahead of her, once she realized her responsibility for the deaths of nine of her children, would be agonizing to travel. We can only hope she found healing.

From then on, the abortion facility had a strict rule never to show the aborted babies to women. Ultimately, another scene like Angie’s would slow down abortion facility operations and affect the facility’s profits. More women would learn about fetal development, and there would be a decrease in the number of abortions. In order to keep everything running smoothly, quickly, and profitably, the facility banned all women from seeing their aborted babies.

Sometime later, the abortion facility worker who showed Angie her aborted baby left the abortion business. She does not give her reasons why, but the story of Angie and her emotional agony no doubt influenced her.

How many women go into abortion facilities not knowing how developed their children are? How many repeat abortion patients have no idea their babies were pulled limb from limb and then thrown out with the trash or sold for parts? All of the abortion facility workers that day discovered that the truth is the ultimate enemy of abortion. They were reminded how vital it is to keep the facts away from vulnerable women if abortion is to be sold to them. It was the only way to continue making money off them.

Source: Abby Johnson The Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories (San Francisco, CA: Ignatius Press, 2016) 71-77

Source: http://www.liveaction.org/news/woman-laughs-ninth-abortion-sees-aborted-baby/

Why Pro-Abortionists Must Justify Any and All Abortions

NRL News Today

 April 19, 2017   Abortion

By Dave Andrusko

If you were to read abortionists zig and zag and then zag and zig when trying to figure out how to “stop playing defense,” you’d likely notice the journey always ends at the same point. They believe even to suggest that it not always a good decision to have an abortion allows pro-lifers to assume the moral high ground.

That’s why they’ve always been profoundly uncomfortable with the too-slick by half mantra that abortion ought to be “safe, legal and rare.” Why?

In the words of Jessica Griffin, writing a while back on the pro-abortion site Rewirenews.com, because that the use of the word “rare” reinforces “the idea that abortion, though permissible, should be shameful and undesirable. Nobody wants to have an abortion, after all.” (Emphasis hers.)

Says who? Not Griffin, who once appeared on the MTV show 16 and Pregnant with two other women to tell their abortion stories. This “rare” business is “an incorrect and dangerous sentiment to hold.” Stack explains

“A more correct statement would be that nobody wants to have an unplanned pregnancy. Sometimes those of us who find ourselves facing one really do want an abortion. Winning the moral, cultural, and political debate surrounding abortion rights means that we must not give the other side the upper hand on any aspect. Suggesting that nobody wants an abortion or that nobody should be willing and happy to talk about her experience reinforces the idea that it is shameful – and it gives the other side the moral advantage.”

Let’s break that in two. First, Griffin says let’s redefine what’s discussed. It’s that “unplanned pregnancy” which is unwanted, as if somehow the “unplanned pregnancy” did not consist of an unborn child.

By this dodge women can want the abortion to end the “unwanted pregnancy”—in English, the child. While The child is just as dead either way, it sounds less cold-blooded.

Second, women do need to talk about their abortions. But pro-lifers and pro-abortionists disagree why. The latter believe it affirms sisterhood, regains the moral advantage, and, most important, “changes the narrative” about abortion. How?

Griffin says,

“Abortion, when desired by a woman, is a good procedure. Abortion itself holds no moral weight except in the context of its usage. Therefore, in order to change the stories in our heads we must resist forces that tell us that abortion as a procedure is bad, shameful, or not to be supported.”

Darn those “stories in our heads”! What if we change the behavior (and the victim)? Let’s see if the logic works.

“Wife-abuse when desired by a husband, is a good procedure. Beating her to a pulp holds no moral weight except in the context of the wife abuser’s usage. Therefore, in order to change the stories in our heads [the ones that tell us this is wrong?], we must resist forces that tell us that wife abuse as a procedure is bad, shameful, or not to be supported.”

By contrast pro-lifers want women who have aborted to come to the place where they can talk about what happened. But we don’t counsel/advice/encourage them to go public until and unless they are comfortable so doing. To use one of Griffin’s interesting words, we don’t want women doing so to be “promotional.”

The competing objectives could not be more different. Ours is not to turn into a celebration of “autonomy” a woman’s instinctive revulsion at an act she wishes she could take back with all their hearts For us, the objective of having her open up to a counselor is, rather, to help the woman heal.

But, of course, pro-abortionists deny there is anything to heal from, or, if there are any, the examples are so rare they are the exception to the rule.

We know otherwise.

We also know the principle of desensitization that the Griffins of this world are counting on. You talk about the unspeakable enough and (the hope is) people’s moral sensitivities will be sandpapered away.

Which is why, of course, these pro-abortion encouragements to speak out don’t ever include talking about what actually happened–and to whom. Arms severed, torsos torn apart, skulls crushed…no, that’s not the “narrative” Griffin is looking for.

That reality is frightfully hard to dismiss as “myth,” to quote Griffin at her most dismissive.

Abortion will never, can never merely be a medical “procedure,” one that lacks “moral weight.” How could it be?

It is fraught with moral significance because it severs the most intimate bond in human culture.

Editor’s note. If you want to peruse stories all day long, go directly to nationalrighttolifenews.org and/or follow me on Twitter at twitter.com/daveha. Please send your comments to daveandrusko@gmail.com.

Source: http://www.nationalrighttolifenews.org/news/2017/04/why-pro-abortionists-must-justify-any-and-all-abortions/#.WPjU3Dgks74

I Thought of My Child as a “Bunch of Cells”

NRL News Today

I thought of my child as a “bunch of cells”

By Sarah Terzo

The one person who can't fight back.One woman who had an abortion knew that she was pregnant with a child, but tried to convince herself it was just a bunch of cells:

“My whole world fell in around me as I tried to make the hardest decision I have ever faced. I had always said I didn’t want children. But there was a child growing inside me. My child….I tried every way possible not to think of it that way. I told myself it was nothing but a bunch of cells. It was just an accident I had to deal with.”

Quoted in JivinJehoshaphat.

Editor’s note. This appeared at Clinic Quotes and is reposted with permission.

Men, It’s Time To Break Our Silence On The Slaughter Of The Unborn

Featured ImageShutterstock.com             

Opinion,

Caleb Stephen

January 24, 2017 (LifeSiteNews) — I stumbled across a challenging quote from renowned abortion survivor Gianna Gessen the other day. Here it is:

“Men, you are made for greatness.  You are made to stand up and be men.  You are made to defend women and children, not stand by, and turn your head, when you know murder is occurring and do nothing about it.  You are not made to use women and leave us alone.  You are made to be kind and great and gracious and strong and stand for something because men, listen to me, I am too tired to do your job.”

To be quite frank, today’s generation of men are nothing more than a bunch of weak, spineless, irresponsible, selfish individuals who still need their mommas to pick up their dirty underwear off their bedroom floors. Of course there are the odd exceptions, but in general, todays men are nothing more than little boys. It’s sad but true.

Who do I see at pro-life rallies and who constitute a large percentage of the activists in the pro-life movement? Answer: women!

Of course childbirth is a woman’s thing. I’m not denying that. However, married men play an instrumental part in producing babies and even that aside, it is the responsibility of every man – regardless single or married – to ensure that women and children are protected and the rights of those who cannot speak for themselves are defended

I believe that one of the greatest tests for any man is whether he is willing to stand up for the lives of the innocent.

The fact that few men today care about this issue is very disturbing to me, yet is not in the least surprising given how this generation of boys is brought up. My parents instilled in me from a young age the ethos of serving and protecting the innocent and vulnerable from a very young age. For that, I am grateful. Sadly, this doesn’t happen in many homes today.

The famous German pastor, spy and martyr Dietrich Bonhoeffer once wisely said: “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Wow! What powerful and challenging words.

Bonhoeffer wrote this at a time when millions of innocent Jewish men, women and children were being mercilessly tortured and exterminated under Adolph Hitler’s Nazi regime.

He saw the atrocities that were happening in his day and realized that it was his duty to stand up for the rights of the innocent and to advocate on their behalf.  Because if he didn’t, who would? He understood that to keep silent when evil is happening all around you is evil in itself.

Bonhoeffer’s words have relevant implications for today’s generation of men. Today’s issue is no longer that of Jews being wiped out by the Nazi totalitarian state; it’s the barbaric practice of abortion – the slaughter of precious unborn human life, which is happening at similar proportions. Many have called it the “modern holocaust” and rightly so.

Bonhoeffer was a one man army. Just one man standing up against evil. A man who was determined to right a great wrong and to face the consequences for doing that which is right. A man who was determined to fulfil his role as a man: “to serve and protect.”

The silence from guys who know the truth about abortion is absolutely deafening. Their silence does not whisper, it cries out loud and indicts these very individuals who are more concerned about their self-esteem and pride than the rights of unborn human beings.

Do they not have the heart of God that they would let such despicable atrocities continue in society? We live in a generation that prides itself in enlightenment towards social justice issues, but somehow abortion isn’t one of them.  This silence, this apathy, this depraved indifference is nothing at all to be proud of. Instead it’s a badge of shame and dishonour.

The incredible silence on this issue speaks volumes about 21st century Christendom and the state of our culture in general. We have seen the very image of God – His beautiful and perfect creation – debased to the category of a sub-human species. We have also seen the devastating effect of silence in the face of these evils. We have seen this all too many times in the past when cultures and societies have allowed a lie to redefine the value and worth of a human person.

To think that those who have been redeemed by the blood of Christ and have so much in terms of Bible knowledge yet are silent in an hour that demands intervention and action, is just mind-boggling.

Click “like” if you are PRO-LIFE!

What happened to God’s command to intervene and advocate on the behalf of the poor, the vulnerable and the innocent? Unborn babies fit that bill. Why is God’s directive to His followers being ignored?

I believe this apathy or depraved indifference has a lot to do with the fact that modern Christianity has created the concept of comfort zones. It’s all well and good to feed and clothe the poor because generally you won’t receive repercussions for doing so.  But when you touch the abortion issue, you open yourself up to be criticised, attacked, abused, threatened with death and even jailed for daring to speak up and stand up for these innocent lives. You step out of your comfort zone and that’s something many men aren’t willing to do.

But abortion is too important an issue to be silent on. God’s heart is grieved when no one is willing to stand up for His creation – your fellow human beings who are entitled to the same protection and rights as you! Everything you go through in the fight to save human life is totally worth it.

Let me use an example here. Let’s say that you’re jogging through a park one day and you see a girl being attacked by a sexual predator. As a decent human being, we’d all hope that you would stop and render assistance, right? You would not simply pass on by and act as if you saw nothing happen. You would instead be calling for help and making an effort at intervention. Any decent man would be enraged at the thought of rape, pedophilia, human slavery and child molestation.

The merciless cold-blooded massacre of innocent unborn lives is on that very same level. Tens of thousands of precious little ones are systematically murdered around the globe every single day. Just as you would be enraged at the thought of 6 million Jews being murdered by Hitler or a little child being molested by some pedophile, so should you at the very real slaughter of unborn babies that is happening right now. Their blood cries out from the ground for justice!

Friends, the hour is dark, yet this crucial moment in the history of the world presents the perfect opportunity for you to examine your commitment to God as one of His ambassadors representing His love for all of humanity and resolving to fight everything that He considers as unjust.

The question for is you is “will you stand up?” Will you resolve today to do your bit to put an end to this gross injustice? Will you?

Caleb Stephen is a widely-published Christian freelance journalist, columnist and the founder and Editor-In-Chief of The Caleb Report.

Source: https://www.lifesitenews.com/opinion/men-its-time-to-break-our-silence-on-the-slaughter-of-the-unborn

540 School Bus Loads Each Week

NRL News Today

 January 3, 2017   Abortion

Abortion killed the equivalent of 540 school bus loads each week

By Sarah Terzo

Kent Kelly wrote the following back in 1981:

“NOW–The National Organization for Women–is the largest feminist group in America supporting abortion on demand. Each year, the number of women killed in their mother’s womb is over five times the number of women in this organization.”

He also gives the following statistics:

“The equivalent to 10 large hospitals full of children is killed every day.

The equivalent of 540 school bus loads of children is killed each week.

The equivalent of all the Jews in Israel is killed each 18 months.”

From Kent Kelly, Abortion: The American Holocaust (Southern Pines, North Carolina: Calvary Press, 1981) pp. 8, 9.

Editor’s note. This appeared at ClinicQuotes.

Source: http://www.nationalrighttolifenews.org/news/2017/01/abortion-killed-the-equivalent-of-540-school-bus-loads-each-week/#.WG1IIziQzjo