Monthly Archives: January 2014

Pro-Life Freedom Rides

Pro-Life Freedom Rides

Schedule of Events What are the
Freedom Rides?
Sign Up Here News Freedom Ride
Activities Nationwide

 


Connect with the Pro-Life
Freedom Rides on Facebook

Listen to the Pro-life Anthem – “The Least of These”
written for the Pro-life Freedom Rides Campaign!

Read the lyrics to “The Least of These.”

“My Uncle Martin had a dream that Protestants and Catholics and Gentiles and Jews would join together and sing the age old spiritual ‘Free at Last,’” stated Dr. Alveda King. “At Priests for Life, we will be singing and praying on the Pro-life Freedom Rides. We urge all people of good will to join us as we link the Civil Rights Movement of the 20th Century to the heart cry for life in the 21st Century.”
Dr. Alveda KingDr. Alveda King, who is a full-time member of the Pastoral Team of Priests for Life and niece of Martin Luther King, Jr., will be leading “Pro-life Freedom Rides” in the coming months, building on a method that the Civil Rights Movement used effectively forty years ago.

In that movement, thirteen individuals boarded a bus in Washington DC in 1961 and headed for New Orleans. Their intent was to test the enforcement of a Supreme Court decision the previous year that outlawed racial segregation in the restaurants and waiting areas of bus terminals that served interstate travelers.

That one ride led to dozens of others in various parts of the country, with hundreds of people getting involved.

Now, Dr. King and the team of Priests for Life believe it is time for a “Pro-life Freedom Ride,” a peaceful, visible expression of the commitment of people around the country to work for freedom for the unborn. The rides will choose cities with strategic significance for the movement. While pro-life activists ride the buses, all pro-life people nationwide will be invited to participate simultaneously in concrete activities that will call for freedom on various levels: freedom from the lies that permit abortion, freedom from the despair that leads to and follows abortion, freedom from the fear that keeps people from fighting abortion, freedom from the political oppression that robs the unborn of their rights before the law.

A video message from Dr. Alveda King
about the Pro-Life Freedom Rides
 (3:70)
Fr. Frank Pavone and Alveda King Discuss the Pro-Life Freedom Rides (10 min. 29 sec.) Watch a music video for our new pro-life anthem, The Least of These.

Proclaim Freedom for the Unborn

The pro-life movement is all about freedom. That’s why Priests for Life, with the leadership of our Pastoral Associate Dr. Alveda King, is launching “Freedom Rides” for the unborn to galvanize pro-life activity across the country.

During the Civil Rights movement, the “Freedom Rides” constituted a distinctive moment of resolve and unity. The Supreme Court, in its 1960 decision Boynton vs. Virginia, had outlawed segregation in bus terminals and restaurants serving interstate travelers. So the following spring, thirteen people – seven African-Americans and six whites – decided to travel by bus from Washington DC to New Orleans to test the enforcement of that Supreme Court decision.

Along the way, particularly in Alabama, they encountered opposition and violence from those who did not want desegregation. But having been brutally attacked, and some lying with wounds in hospital beds, the “Freedom Riders” vowed that the journey would continue. That’s when others joined in, and the initial Freedom Ride became 60 rides across Southern states in the summer of 1961, with some 450 riders participating. And by the fall of that same year, the government issued orders for the enforcement of desegregation at the bus terminals.

The Civil Rights movement and the Pro-Life movement have the same heart and soul: a longing for equal justice for everyone, based on the inherent dignity of every human life. That’s why, when Dr. Alveda King first walked with me at the annual March for Life and I asked her, “Does this remind you of the marches in the civil rights movement?” she declared, “Fr. Frank, this is the civil rights movement!” Both movements are movements of freedom.

It is therefore time for Freedom Rides for the unborn. The pro-life movement is more ready than ever to proclaim freedom…

Freedom from the lies and the deceit that allow abortion to continue…
Freedom from the fear of speaking up and taking action for the unborn…
Freedom from the shame and guilt of past involvement in abortion, so that those called to speak up and share their testimonies may do so as people who are “Silent No More”…
Freedom from the political oppression that tramples on human rights and denies equality before the law…
Freedom from violence and death itself.

People will be invited to participate in the Freedom Rides themselves. The bus rides are a symbol of the journey we are on, of the fellowship we share with each other, and of the fact that we are a movement. Major events in cities along the bus routes will be held, in which all the different facets of the pro-life movement will be invited to participate.

At the same time, people not on the rides or along the route can participate by being “Freedom Riders for the Unborn” and carrying out special projects that will be coordinated among Freedom Riders nationwide.

In his first public sermon, Jesus summarized his message and mission by saying he had come to “proclaim liberty to the captives…” As his disciples, as his People of Life, let us do the same!

Fr. Frank Pavone
National Director, Priests for Life

Learn More: 

ANDREA BOCELLI almost aborted…

Watch the video of him telling the story here. http://youtu.be/6QfKCGTfn3o
Watch the video of him telling the story here.

Learn More:

http://www.iamwholelife.com/

Evidence of Abortion-Breast Cancer Link EXPLODES on the Asian Subcontinent

Evidence of abortion-breast cancer link explodes on the Asian subcontinent

BY JOEL BRIND, PH.D

  • Thu Jan 16, 2014 11:21 EST

January 15, 2014 (NRLC) – Hot on the heels of the new systematic review and meta-analysis of the abortion-breast cancer (ABC link) in China published by Dr. Yubei Huang last November and reviewed in NRL News Today in December, comes yet another blockbuster study from the Asian subcontinent.

On Christmas Eve, a study by A.S. Bhadoria et al. of the All India Institute of Medical Sciences—“Reproductive factors and breast cancer: A case-control study in tertiary care hospital of North India”–appeared online in the “Indian Journal of Cancer.” These new Asian studies are changing the game in ABC link research

The Bhadoria study of 320 breast cancer patients and 320 age and socio-economic status-matched healthy control women reported a 403% increased risk of getting breast cancer among Indian women who have had any abortions. Not only is this increase much larger than what had been reported in the Huang meta-analysis (44%) and by my colleagues and I in our worldwide meta-analysis of 1996 (30%), but it closely matches the 538% among Indian women reported earlier in 2013 by Dr. Ramchandra Kamath et al.

Also in 2013, Dr. S. Jabeen and colleagues reported a risk increase of almost 2,000% among women in Bangladesh!

Taken collectively, the studies from Asia should completely abolish any lingering credibility of the US National Cancer Institute’s politically correct” dictum that there is no ABC link.

As explained in my December article (“Chinese Abortion-Breast Cancer bombshell: Meta-analysis of 36 Chinese studies shows abortion increases breast cancer risk by 44%”), the Huang meta-analysis reproduces and validates our findings from 1996. It also demonstrates what is called a “dose effect,” i.e., two abortions increase the risk more than one abortion (there is 76% risk increase with two or more abortions), and three abortions increase the risk even more (an 89% risk increase with three or more abortions).

Risk factors that show such a clear dose effect have more credibility.

I also previously described how the Huang “meta-analysis” (a study of studies) dispatched with the tired old canard used to discredit the ABC link, variously called the “response bias” or “recall bias” or “reporting bias” argument. The argument goes like this.

Due to social stigma that is attached to having an induced abortion, healthy women are more likely to deny prior abortions in their medical history study questionnaire than are women who’ve developed breast cancer. Hence, the argument goes, it would erroneously appear that abortion is more frequent among women who’ve had an abortion.

Although no credible evidence for this response bias hypothesis has ever been presented in ABC link research (and there is plenty of good evidence against it), the NCI and others have continually cited it as if it were a matter of fact in order to deny the reality of the ABC link. Huang et al. argued for the absence of response bias (abortion is very common in China and there is a lack of social stigma), but ABC-link detractors still cite response bias.

But the sub-continental studies really do put the final nail in the coffin of the response bias argument. Such response bias is only even plausible when the relative risk is relatively low, such as around 1.5 (i.e., a 50% risk increase).

But such bias becomes extremely implausible when the relative risk is strong—e.g., 5 or 6 (i.e., a 400-500% risk increase) or more. Thus, while one might attempt to explain how some women with breast cancer might be more or less inclined to report their history of abortion, the numbers from India and Bangladesh are just too overwhelming.  That’s why the percentage risk increases come out so high.

In the Bhadoria study, for example, the majority (61%) of the breast cancer patients had had at least one abortion, whereas only 16% of the control women were post-abortive. The data from the other two studies show similarly lopsided comparisons of cancer patients and controls. That’s why the risk increases come out so high.

It is important to note that these high relative risk numbers raise the question as to why, if abortion should have the same effect on women everywhere, there should be such a strong link on the Asian sub-continent. The answer is straightforward.

In India and Bangladesh, breast cancer is still relatively rare because a) early marriage and childbearing—the best known protection against breast cancer—is nearly universal; and b) breastfeeding (also a protective factor against breast cancer) is also nearly universal. Consequently, there’s not much in Bangladesh besides abortion to cause breast cancer, so it really stands out.

As noted in my earlier piece on the ABC link in China, the impact of abortion on a population of over a billion women—in India and China alone—means breast cancer cases exceeding 10 million for the current generation of women of childbearing age, and millions of them dying from it. And by the way, in contrast to the typical age of onset of breast cancer in the West, Asian women are stricken more often when in their 40′s.

Welcome to the real war on women.

Learn More: 

http://www.lifesitenews.com/news/evidence-of-abortion-breast-cancer-link-explodes-on-the-asian-subcontinent

New Study Proves All Emergency Contraception Can Cause Early Abortion

New study proves all emergency contraception can cause early abortion

BY LIFESITENEWS STAFF

WASHINGTON, D.C., January 16, 2014 (LifeSiteNews.com)– A new paper released today by the Charlotte Lozier Institute (CLI) compiles new evidence showing that emergency contraceptives can operate as abortion-inducing drugs. Author Susan E. Wills, JD, LLM, examines the latest scientific studies and explains how IUDs and so-called “morning after pills” have been shown to occasionally prevent newly created embryos from implanting in the uterine wall, therefore facilitating early abortion.

The report looks at the current state of the science regarding the three most common types of emergency contraception available in the United States: the Copper-T IUD (marketed as ParaGard® T 380A Intrauterine Copper Contraceptive), Ulipristal acetate (marketed as Ella® and ellaOne®), and levonorgestrel EC or LNG-EC (marketed as Plan B®, Plan B One-Step® and Next Choice®).

“As we await a decision from the U.S. Supreme Court regarding the HHS mandate, this timely research sheds light on the fundamental difference between abortion and the prevention of pregnancy.  These are simply not the same and we can only have a good outcome when the terms are properly understood,” said Chuck Donovan, president of the Charlotte Lozier Institute. “This review of the newest research confirms the Obamacare mandate as a blunt and sweeping assault on the freedom of conscience of those who oppose the killing of human embryos.”

“Given the dangers to the future of conscience rights posed by the Affordable Care Act, an honest debate over the ‘contraception mandate’ is a necessity,” concludes author Susan E. Wills, JD, LLM. “Numerous studies have shown that the most popular emergency contraceptives can cause the death of embryos. For the sake of full and accurate informed consent for patients and for the sake of the integrity of the medical profession and research community, this reality must be acknowledged.  Only then will we be able to make informed decisions about our personal healthcare and healthcare policy.”

In August 2011, Department of HHS Secretary Sebelius herself said that the mandate includes drugs that are “designed to prevent implantation” of embryos, causing abortion.

The Charlotte Lozier Institute was launched in 2011 as the education and research arm of Susan B. Anthony List.  The CLI is a hub for research and public policy analysis on some of the most pressing issues facing the United States and nations around the world.  The paper released today is a part of the Charlotte Lozier Institute’s American Reports Series which presents analysis of issues concerning life, science, and bioethics and that affect national policy.

Learn More: 

http://www.lifesitenews.com/news/new-study-proves-all-emergency-contraception-can-cause-early-abortion

Media Misleads on Recent Ultrasound Study

Media misleads on recent ultrasound study

BY MICHAEL NEW

  • Thu Jan 16, 2014 12:15 EST

Earlier this month, the journal Obstetrics and Gynecologypublished a study which has the media swooning. It analyzed over 15,000 abortion-minded women in California in 2011 — some of whom decided to view an ultrasound image of their unborn child. The study purportedly found that these ultrasound images did very little to dissuade women from obtaining an abortion. This study has received significant attention from a number of media outlets including Slate,Time magazine’s Health and Family blog, and RhRealityCheck. The spin is that this study debunks pro-life claims that ultrasound images are effective in persuading abortion-minded women to choose life for their unborn child.

However, a closer look at this study reveals some important limitations with the research. Most important, these ultrasounds were performed by a Planned Parenthood who had a vested financial interest in seeing that the women chose abortion. So there is a good chance the ultrasound images seen by these women were not particularly clear or vivid. Furthermore, the study did show that among women who were conflicted about how to proceed with their pregnancy, the ultrasound image made them statistically less likely to submit to an abortion. This finding held even when a variety of demographic and economic variables were held constant. As such, this study provides good evidence that for a significant subset of abortion-minded women, ultrasound images steer them toward life-affirming choices.

The coverage of this study provides yet another example of the mainstream media doing its best to portray pro-life efforts as ineffective. For instance, when reporting on declining abortion numbers, most media outlets give increased contraception use most of the credit. However, they fail to report that the unintended pregnancy rate has held constant over the years and that contraception use started to increase well before the abortion rate started to fall. Declines in teen sexual activity typically get little coverage. Similarly, the substantial body of  academic research demonstrating the effectiveness of both public-funding restrictions on abortion and pro-life parental-involvement laws receives scant attention from the mainstream media.

Learn More: 

http://www.lifesitenews.com/blog/media-misleads-on-recent-ultrasound-study

‘The unbearable wrongness of Roe’

NRL News Today
January 16, 2014   Roe v. Wade

‘The unbearable wrongness of Roe’

By Paul Stark

Justice Harry Blackmun Photograph: Bettmann/Corbis

Justice Harry Blackmun
Photograph: Bettmann/Corbis

Michael Stokes Paulsen, a law professor at the University of St. Thomas here in Minnesota, wrote for Public Discourse about Roe v. Wade and its consequences.

“After nearly four decades, Roe’s human death toll stands at nearly sixty million human lives, a total exceeding the Nazi Holocaust, Stalin’s purges, Pol Pot’s killing fields, and the Rwandan genocide combined. Over the past forty years, one-sixth of the American population has been killed by abortion. One in four African-Americans is killed before birth. Abortion is the leading cause of (unnatural) death in America.

“It is almost too much to contemplate: the prospect that we are living in the midst of, and accepting (to various degrees) one of the greatest human holocausts in history. And so we don’t contemplate it. Instead, we look for ways to deny this grim reality, minimize it, or explain away our complacency—or complicity.”

Paulsen discusses what Roe held, why constitutionally it was an “utterly indefensible” decision, and how morally its results are simply catastrophic. Below are some notable excerpts.

On what Roe actually did:

“The right created by the Supreme Court in Roe is a constitutional right of some human beings to kill other human beings. I do not mean for my description to be provocative, but simply direct—blunt about facts. One need not presume that the human fetus has a right not to be killed in order to recognize that, as a descriptive matter, Roe creates a right for one class of human beings to kill other human beings.”

On the constitutional basis for Roe:

If the U.S. Constitution actually protected such an extreme personal legal right to kill the human fetus, that would be troubling enough, but the trouble would be with the content of the Constitution. The further problem with Roe is that it has absolutely no basis in the text, structure, or history of the Constitution. No rule or principle of law fairly traceable to the text, discernible from its structure, or fairly derived from evidence of intention or historical understanding of an authoritative decision of the people, remotely supports the result reached in Roe. In terms of fair principles of constitutional interpretation, Roe is perhaps the least defensible major constitutional decision in the Supreme Court’s history.

“Roe’s reasoning, distilled to its essentials, is that the Constitution creates a ‘privacy’ right to abortion, on the premise that the right not ‘to bear’ a child is protected by the Fourteenth Amendment’s Due Process Clause. No serious constitutional law scholar thinks this is a plausible reading of the Due Process Clause. That clause forbids government to ‘deprive any person of life, liberty or property, without due process of law.’ Without due process of law are crucial words. The Due Process Clause does not say that government never may deprive a person of life, liberty or property. It only says that government may not do so ‘without due process of law’—that is, arbitrarily, lawlessly, not in conformity with duly enacted laws and accepted procedures for their application.” [PS note: The government rightly deprives people of the “liberty” to murder, rape and steal.]

On Planned Parenthood v. Casey (1992), which reaffirmed the constitutional right to abortion invented in Roe:

If Roe was radical, Casey was craven. A majority of the Supreme Court apparently believed that Roe was wrongly decided, fully understood the moral and human consequences of the decision, and deliberately adhered to it anyway. Stare decisis has never been thought required by the Constitution, before or since, Brown v. Board of Education (1954) famously repudiated Plessy v. Ferguson (1896) on the question of whether racial segregation was consistent with ‘equal protection of the laws.’ The Court has overruled scores of its own precedents. Indeed, it overruled two cases in Casey. Casey’s reaffirmation of Roe, in the name of stare decisis, was a sham—perhaps the most transparently dishonest major judicial decision since Dred Scott.”

On what makes Roe unbearable:

“Roe is a radical decision and a legally indefensible one. But what really makes Roe unbearably wrong is its consequences. The result of Roe and Doe has been the legally authorized killing of nearly sixty million Americans since 1973. Roe v. Wade authorized unrestricted private violence against human life on an almost unimaginable scale, and did so, falsely, in the name of the Constitution.”

On our response:

“Faced with this prospect, many of us—maybe even most—flee from the facts. We deny that the living human embryo is ‘truly’ or ‘fully’ human life, adopt a view that whether the embryo or fetus is human ‘depends,’ or can be judged in degrees, on a sliding scale over the course of pregnancy; or we proclaim uncertainty about the facts of human biology; or we proclaim moral agnosticism about the propriety of ‘imposing our views on others’; or we throw up our hands and give up because moral opposition to an entrenched, pervasive social practice is not worth the effort, discomfort, and social costs. The one position not on the table—the one possibility too hard to look at—is that abortion is a grave moral wrong on a par with the greatest human moral atrocities of all time and that we passively, almost willingly, accept it as such.”

Learn More: 

http://www.nationalrighttolifenews.org/news/2014/01/the-unbearable-wrongness-of-roe-2

America’s Premier National Prayer Service!

Join us for America’s Premier National Prayer Service!

January 16, 2014

Take a look at this video and get a feel for the spiritual excitement you will experience when you join us for

America’s Premier National Prayer Service

on this Wednesday, January 22 (the day of the March for Life) in DAR Constitution Hall,  1776 D St., NW (18th and D St), Washington, DC from 8:30 to 10:30 am.

I will offer Mass there at 7:30am, and then, when the interdenominational service starts at 8:30, you will see an unusual and inspiring sight: over a hundred clergy from dozens of denominations, all united in their stand against abortion!

This is the 20th Annual National Memorial for the Preborn and their Mothers and Fathers. I will be privileged to give the sermon once again this Wednesday.

No tickets are required, and large groups are welcome.

Along with coming, would you also promote it in the following ways:

a) Forward this email to others;

b) Share this promotional video: 30-Second promo video

c) Like our FB page at Facebook.com/NationalPrayerService

d) Post one of our promotional graphics on your web page or FB page.

Thank you so much! I promise you an inspiring experience on the 22nd that will energize your pro-life commitment throughout the year!

And even if you are not there in person, please unite with us in prayer by using the prayer resources we will place on NationalPrayerService.com!

Blessings!

pavonenew.jpg

Fr. Frank Pavone
National Director

Priests for Life
PO Box 141172
Staten Island, NY 10314
Phone: 888-PFL-3448
718-980-4400
Fax: 718-980-6515
Email: mail@priestsforlife.org
www.PriestsForLife.org

Nine Days Of Prayer, Penance And Pilgrimage

Nine Days Of Prayer, Penance And Pilgrimage

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On January 22 our nation will mark the 41st anniversary of Roe v. Wade, the Supreme Court decision that made abortion legal throughout the U.S.

Promotional and planning resources are available for leaders.

Since that tragic decision, more than 55 million children’s lives have been lost to abortion, and many suffer that loss — often in silence.

Join thousands of Catholics across the country coming together in prayer for a “culture of life” from Saturday, January 18 –  Sunday, January 26!

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This year, you have more ways than ever to get involved!

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9 Days of Prayer, Penance and Pilgrimage Novena
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Learn More:

http://www.usccb.org/about/pro-life-activities/january-roe-events/nine-days-of-prayer-penance-and-pilgrimage.cfm

Kansas City Bishop Pens Passionate Defense Of Life In Response To Jahi McMath Case

Kansas City bishop pens passionate defense of life in response to Jahi McMath case

BY KIRSTEN ANDERSEN

KANSAS CITY, January 15, 2014 (LifeSiteNews.com) – “Sometimes things are not as they seem.”  That was the title given to a recent opinion piece by Bishop Robert Finn of Kansas City, who urged readers of The Catholic Key diocesan newspaper to “work hard and speak out clearly for the protection of human life at all its moments.” The bishop was writing in response to the story of Jahi McMath, a 13-year-old Oakland, California girl who was declared “legally dead” by hospital and government officials even as she remained on a respirator with her heart beating on its own.

Oakland Children’s Hospital and the Alameda County Coroner declared that McMath was “brain dead” on Dec. 12 after she suffered unexpected complications from a tonsillectomy and adenoidectomy which led to cardiac arrest.  Afterward, her family fought a nearly month-long legal battle with the hospital to keep her on life support, ultimately settling with the hospital to secure her release to a Catholic care facility where she is now receiving treatment.

“Pray for Jahi and for this family,” Bishop Finn urged the Catholic faithful.

“[S]ometimes things are not as they seem, and Dr. [Paul] Byrne, who went to Oakland a few days after Christmas, doesn’t believe Jahi is dead,” wrote Bishop Finn.  “What moved me most was something I had not yet read in any media accounts: He told me that Jahi was not totally unresponsive – but rather, when touched or talked to by family members, she moves her arms and/or legs. I must say that this is not what I imagined in the case of someone who is dead.”

McMath’s heartbreaking case, as well as the case of Marlise Munoz, a pregnant woman who is being kept on life support over her husbands wishes, have spurred national debate over how death is defined in the United States, and whether family members or doctors should be the ultimate arbiters of when it is time to “let go” of a neurologically devastated patient. Munoz is being kept on life support due to a Texas state law that prohibits hospitals from removing life support from a woman who is pregnant before her baby is viable for delivery.

While all 50 states have passed laws defining “brain death” as the legal endpoint of life, the criteria for declaring a patient brain dead vary from state to state.  What passes for brain death in California may not qualify as death in another state, a discrepancy that has led critics of the “brain death” movement to accuse doctors of playing God – declaring living patients “legally dead” so that their healthy organs can be harvested, or worse yet, in order to limit hospital liability in cases like Jahi’s, where a routine procedure goes horribly wrong.

In his opinion piece on the subject, Bishop Finn said that while the Catholic Church allows families to withhold “extraordinary means” of care, such as a ventilator, from dying loved ones, “Catholic moral teaching would also support the extraordinary efforts required to keep the child alive, if that was the chosen path,” and noted that “no one entrusted with her guardianship is opposed to continuing Jahi’s life.”

Citing the work of Dr. Byrne, a pediatrician and medical school professor who has done extensive research on brain death, especially as it relates to children, the bishop argued that Jahi’s family is well within their rights to give the girl as much time as they feel is needed to offer her a chance at recovery. 

“’Brain death’ is established by a measure of brain activity (or loss of it),” Bishop Finn wrote. “Dr. Byrne would point out that brain waves are a measure of such activity in three parts of the brain: the cerebrum, the cerebellum, and the brain stem. He would hold, and has written in many talks and articles, that measuring activity within the deeper recesses of the brain is not yet possible, and therefore may still exist in a subject. He also believes that children have a higher rate of recoverability from brain injuries. Their brains are more ‘pliable’ and can heal in ways that often surprise the experts.”

Added Finn, “The observation of reactions (movement of arms or legs) like those reported to be seen in Jahi, lends credence to the possibility that, though there are no measurable brain waves, brain activity may still exist and life may still be present. Thus seems to be the conviction of the family of Jahi McMath.”

“Pray for Jahi and for this family,” the bishop urged the Catholic faithful. “Pray also that authentic moral principles will be upheld in the midst of a scientific endeavor which is always complicated, but which requires many, many prudential decisions. We must work hard and speak out clearly for the protection of human life at all its moments.”

Read More:

http://www.lifesitenews.com/news/kansas-city-bishop-pens-passionate-defense-of-life-in-response-to-jahi-mcma

Once Your Eyes Are Open To The Tragedy Of Abortion, You Cannot “Unsee”

NRL News Today
January 15, 2014   Abortion

Once your eyes are open to the tragedy of abortion, you cannot “unsee”

By Dr. Jean Garton

ARTLMarchLong after time passes, it is often the little things that remain in a person’s memory. One of my favorite “little things” took place in a very big setting – Australia.

My friend, Molly Kelly, and I were there on a speaking tour when, one afternoon, driving to our next engagement, the sun was beginning to set. As I glanced out the car window I said, “Oh, look. Molly, there on that hill are those unusual trees I like so much, and with sunlight shining behind them they look like open fans or peacock tails.”

My artistic description did not impress Molly at all because, after a pause, she grunted and said, “They look like broccoli to me!” Two people looking at the same thing but seeing something different.

That is how we are about many topics–especially political or social issues. Fortunately, in most cases of “seeing” things differently, 56 million human beings don’t end up dead as they have in the case of abortion. Next week on the 41st anniversary of the legalization of abortion on demand, what some people see in the womb has led to a staggering destruction of human life, untold numbers of women experiencing guilt and pain, disenfranchised fathers and a coarsened view of human life at all stages.

Yet, on this 41st anniversary of Roe v. Wade, the American people increasingly are “seeing” the abortion issue with a clearer vision. We can be more hopeful than ever that the youngest, most defenseless members of the human race will once again be protected by law from the moment of conception.

My involvement in the abortion battle began on the “choice” side back in 1968 when I found myself pregnant at 40. We already had three children and number four was definitely not on my agenda. “Every child a wanted child” claims the pro-choice slogan, and this child wasn’t.

The practical solution was an abortion. However, where I lived the State law prohibited abortion so I joined an abortion-rights group to help change the law. What changed, however, was that that unwanted pregnancy became a very wanted child.

I eventually became a convert to the pro-life position and, in 1973, found myself speaking at a U.S. Senate hearing because, as the old line says, “Once you see, you can’t unsee.”

However, there were a multitude of great and wise teachers along the way whose “little things” have encouraged, enlightened and energized me for the battle.

There was John Cardinal O’Conner, who responded to the charge against pro-lifers that unless we are feeding the hungry or housing the homeless we are hypocritical. He said: “You can be hungry but alive! You can be homeless but alive! You can be in a wheelchair but alive! You can be handicapped or injured or battered but alive! But you can’t be killed and be alive.” [1]

His response was a “little thing,” but it affirmed and strengthened my belief that to put one’s energy into simply keeping unborn babies alive is a natural, needful and noble work.

Then there was Ruth Bell Graham, wife of Billy Graham, speaking to a few of us at her home where she made a powerful point through the “little thing” of telling a story from the past.

There was a small village in Europe during World War I, she said, where all the men and boys were off to war. One day the townspeople saw the dust of the approaching enemy army. The women gathered their children, the old people collected their prized possessions and off they ran in the opposite direction to hide in the hills.

One little old lady, however, with a broom held high in her hand, ran out into the street in the direction of the oncoming army. “Crazy old lady,” shouted the fleeing villagers. “What good will a broom do against tanks and guns?” “Well,” she replied, “it might not do any good but at least they’ll know whose side I’m on.” [2]

It is a mighty and powerful broom we hold in our hand when we walk into a voting booth, when we witness to others about the sanctity of life, or when we financially and prayerfully support those on the front line of this battle. As President Ronald Reagan once said, “Evil is powerless when the good are unafraid.” [3]

A name not found among well-known pro-life warriors is Matthew Dulles de Bara whom I came to know only through national news reports.

The story told of a young couple bound for Disney World with their 3-year old in tow. A short time into the flight, the woman–7 months pregnant– went into labor. A flight attendant used the P.A. system to locate a doctor on board while other passengers relocated so the woman could stretch out across a row of seats.

Within minutes the baby was delivered but, with the cord around his neck, he wasn’t breathing and was turning blue. A nearby paramedic shouted for a drinking straw which she used to suction fluid from the baby’s lungs. A man gave his shoelace to tie off the umbilical cord. Other travelers took turns amusing the mother’s three-year old daughter while the remaining people stayed in their seats in order to keep the aisle clear.

The plane finally landed; the passengers cheered; and the baby was stable. The parents named the little boy, Matthew, which means “Gift of God.” He was given the middle name of Dulles after the airport where the plane made its emergency landing. On the birth certificate where it states “Place of Birth,” little Matthew’s reads “In Flight.” [4]

Matthew landed safely because of help from a lot of people who contributed whatever was necessary to help him live – from medical skills and child care to a shoe lace and drinking straw. Life is intended to be like that, and when human beings live out a sense of community, as we do in the pro-life movement, that is much more reflective of the history and heart of the people of America than of the heartless individualism inherent in abortion.

So, here we are at the 41st anniversary of the U.S. Supreme Court’s Roe v. Wade decision. No doubt some pro-lifers are frustrated at the seemingly slow pace of progress. Others are experiencing burnout after so many years.

Yet, the reality is that we have not really been at this effort all that long. We are actually a very young Movement and have made great progress given the many obstacles we face. Read NARAL’s “Who Decides? The Status of Women’s Reproductive Rights in the United States” and your heart will leap for joy. NARAL understands that the Pro-Life Movement is alive and well at the state and federal level.

That is no “little thing!”

It all comes back to people looking at the same thing but seeing something different. After 41 years and 56 million abortions, we could ask that famous question from the Benghazi tragedy: “What difference, at this point, does it make?”

It makes no difference unless you believe there is a difference between duty and silence, between truth and falsehood, between honor and shame, between life and death. In the really big scheme of life, those are not “little things.”

Read More: 

http://www.nationalrighttolifenews.org/news/2014/01/once-your-eyes-are-open-to-the-tragedy-of-abortion-you-cannot-unsee/